Col 1:12-20
Learning Him

The quest of every Christian is to learn more about God.

There are many ways that we can learn about God. One is through His
titles. Throughout the Old Testament, God gave Himself different
names. Each of these names teaches us something about Him.

EL - Translated GOD and meaning MIGHTY, STRONG, PROMINENT ONE.
     This form of the word is used in many personal names like:
     1. Samuel - His name is God
     2. Bethel - House of God

EL SHADDAI - God is sufficient

ELOHIM - GOD IS CREATOR, PRESERVER, THE STRONG AND MIGHTY ONE

JEHOVAH-JIREH - THE LORD WILL PROVIDE

JEHOVAH-SHALOM - THE LORD IS MY PEACE

New Testament believers are sometimes surprised to find out that
Jesus is given many titles in the New Testament which likewise teach
us about our God.

Colossians is a book that talks much about Jesus. It is very similar
to Hebrews in lifting up Christ and explaining His place in the
Trinity.

Let’s note a few titles given to Jesus in this book.

I. \\#15\\ Jesus is the image of the invisible God.
    A. The word IMAGE means FIGURE or LIKENESS.
        1. While God is invisible and cannot be seen with the human
            eye, yet we have seen the Father by seeing the Son.
        2. Jesus repeatedly emphasized this to His disciples.

John 1:18 No man hath seen God at any time; the
only begotten Son, which is in the bosom of the
Father, he hath declared [him].

John 14:9 Jesus saith unto him… he that hath seen
me hath seen the Father; and how sayest thou
[then], Shew us the Father?

    B. The only way a man can know his Creator is through the Word
        and Jesus.
        1. Everyone who attempts to worship god apart from Jesus is
            only worshipping a figment of their imagination.
        2. Jesus told this truth to the woman at the well
            (Samaritans).

John 4:22 Ye worship ye know not what: we know
what we worship: for salvation is of the Jews.

    C. While it is confusing to some, Jesus came to give us a more
        complete picture of the Father.
        1. From the Old Testament, we learned that God is just and
            holy.
            a. Through Jesus, we learned that God is gracious and
                merciful.
            b. John 8 - We have the story of the woman caught in the
                very act of adultery.
            c. What was God’s response?

John 8:11 …Neither do I condemn thee: go, and
sin no more.

        2. From the Old Testament, we learn that God will accept a
            guiltless sacrifice.
            a. Through Jesus, we learn that only the sacrifice of the
                Son of God would do.

John 1:29 The next day John seeth Jesus coming
unto him, and saith, Behold the Lamb of God,
which taketh away the sin of the world.

            b. All of the other sacrifices were just temporary in
                duration and practice.
            c. Anyone who offers a sacrifice other than Jesus Christ
                has completely misunderstood God.
        3. From the Old Testament, we learn of God’s meticulous
            demands on sinners.
            a. Through Jesus, we learn that all of God’s meticulous
                demands were met.

Heb 10:14  For by one offering he hath perfected
for ever them that are sanctified.

            b. In addition, through Him God has given to us every
                blessing God has!

Ephesians 1:3 Blessed be the God and Father of
our Lord Jesus Christ, who hath blessed us with
all spiritual blessings in heavenly places in
Christ:

            c. As Isaac mistakenly gave all of his blessings, so
                God deliberately gave all of His blessings to us!
    D. Let me tell you a secret.
        1. We could never know the truth about God from the Old
            Testament alone.  It does not give a complete revelation
            of God.
        2. Neither do I believe we can learn the whole truth about
            God through the New Testament.
        3. Both Testaments are the Word of God and together they
            give us the "more" complete picture.  (I am thinking we
            still have much to learn!)

II. Jesus is the firstborn of every creature \\#15\\.
    A. Without doubt, this verse is difficult to understand.
        1. The verse, in its most simplistic reading, would indicate
            that Jesus was born or had a beginning.
        2. We know that Christ did not begin.  He has always been.

John 1:1 In the beginning was the Word, and the
Word was with God, and the Word was God.

        3. The idea of His being a firstborn is hard to understand
            and has led many to believe that Jesus was a created
            being.
            a. Mormons believe that Jesus was a created son of god
                like many others and that he ascended to deity (again
                like others).
            b. Jehovah Witnesses believe that Jesus and Michael the
                archangel are one and the same.
        4. Christians have many answer to attempt to explain this
            verse, but they all come up short.
            a. Some say the title refers to Jesus being God’s
                firstborn of Mary. \\#Matt 1:25\\
            b. Others say Jesus is the firstborn of the new race of
                born-again believers (i.e. the Church). \\#Rom 8:29\\
            c. Still others would say the first born from the dead.
                \\#Col 1:18\\
            d. The problem with all of these is that in every case,
                Jesus is the first born of a specific group while
                this verse says He is the firstborn of every
                creature.
    B. What is the answer?
        1. In the Old Testament, firstborn referred to two things:
            a. The birth order.
            b. It was also a title.

Deuteronomy 21:15 If a man have two wives, one
beloved, and another hated, and they have born
him children, both the beloved and the hated;
and if the firstborn son be hers that was hated:
16 Then it shall be, when he maketh his sons to
inherit that which he hath, that he may not make
the son of the beloved firstborn before the son
of the hated, which is indeed the firstborn:
17 But he shall acknowledge the son of the hated
for the firstborn, by giving him a double portion
of all that he hath: for he is the beginning of
his strength; the right of the firstborn is his.

        2. This indicates that while the term was supposed to be both
            the order of birth and a title, it wasn’t always
            considered that way.
        3. Interestingly, God Himself made an exception to this rule
            by taking David and making him king over his brothers who
            were all older than him.
            a. David was the eighth of Jesse’s sons.
            b. If God was going to make one of them king, it should
                have been the firstborn, Eliab.
            c. But note what God says about David.

Psalm 89:20 I have found David my servant; with
my holy oil have I anointed him:

Psalm 89:27 Also I will make him my firstborn,
higher than the kings of the earth.

    C. So what does it mean to call Jesus the firstborn of every
        creature?
        1. It has nothing to do with Him being created or the order
            in which beings were created.
        2. It is a title which means that Jesus is above all.
        3. It is God’s way of declaring that Jesus is no longer the
            suffering Servant that came the first time but that God
            has returned Him to His rightful position to be above all
            things because He is the Creator and Sustainer of all
            things.
        4. It is what Paul expressed in Romans speaking of Jesus:

Romans 9:5 …(He) is over all, God blessed for
ever. Amen.

Romans 11:36 For of him, and through him, and to
him, are all things: to whom be glory for ever.
Amen.

III. \\#2:10\\ Jesus is the head of all principality and power.

Col 2:10 And ye are complete in him, which is the
head of all principality and power:

    A. This is similar to the term "firstborn of every creature"
        except that term expressed Jesus position over all things
        while this one expresses Jesus position over specific
        things.
    B. Here Jesus is called the Head over all principals and
        authorities.
        1. PRINCIPALITY means FIRST THINGS, ORIGINAL THINGS.
            a. It is reference to all the things that God established
                before.
            b. To those closer to Jesus’ day, Jesus might look like a
                 "Johnny come lately."
                 (1) The Law - It has been around 1500 plus years by
                      the time Jesus was born.
                 (2) Government - Government was ordained by God when
                      Noah got off the ark.
                 (3) Death - Death had been around since the fall of
                      man.
            c. However, Jesus is Head (the Authority) over all the
                established things.
            d. This is what Jesus was attempting to teach the Jews
                when He spoke concerning the Sabbath.

Matthew 12:8 For the Son of man is Lord even of
the sabbath day.

        2. POWERS means AUTHORITY, JURISDICTION.
            a. This is along the same lines but specifies not just
                things but authorities.
            b. Here we could be governors, kings, high priests, and
                Satan.
            c. Jesus is Head over all!
   C. The point being that Jesus is over everything and every power
       that may have been here before He established His rule, not to
       mention everything and every power which has gained power
       since He was here.
       1. Your boss? Jesus is over him.
       2. Your company? Jesus is over it.
       3. Your local or state government?
       4. The United States of America?
       5. Even circumstances, demons, the devil, and death itself
           must yield to Him.

John 3:31 He that cometh from above is above all:
he that is of the earth is earthly, and speaketh
of the earth: he that cometh from heaven is above all.

Eph 1:21 (GOD HAS SET JESUS) Far above all
principality, and power, and might, and dominion,
and every name that is named, not only in this
world, but also in that which is to come:
22 And hath put all things under his feet, and
gave him to be the head over all things to the
church,

IV. \\#Col 1:18\\ Jesus is the Head of the Church.

Colossians 1:18 And he is the head of the body,
the church: who is the beginning, the firstborn
from the dead; that in all things he might have
the preeminence.

    A. Here the word FIRSTBORN is used again but this time its
        meaning is explained.
        1. Jesus is the first to be raised from the dead.
        2. The indication is that if He is the first, others will
            follow.
    B. But the title I want you to notice here is that Jesus is the
        Head of the Church.
        1. This is not an idle title.  It is earned.
        2. He is the head.  We are the body.
            a. He thinks the thought.  We carry it out.
            b. He is in control.  We are the servants.
            c. He is the brain.  We are the muscles to do it.
        3. This title demands our submission.

You might notice that all four of these titles portray Jesus as
AUTHORITY: image of God, firstborn of every creature, head of all
principality and power, head of the church.

Are we in submission to Him?

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